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Lent Meditation 5

BON57681 Daniel in the Lions Den, mezzotint by J. B. Pratt, with hand colouring, pub. by Thomas Agnew and Sons, 1892 by Riviere, Briton (1840-1920) (after); 63.5x88.9 cm; Private Collection; Photo © Bonhams, London, UK; English, out of copyright

This one is about the prophet Daniel, whom I don’t know much about. Some basic ideas about each verse:

The first verse is rhetorically using the metaphor of bodily desire, which is a clever reversal when applied to fasting. One of the reasons to fast is to curb our desires, but here the author is admonishing us to desire fasting itself. This operates as a kind of shortcut: the eventual result of fasting is a refinement of our desires, but if we love fasting directly we get to the goal immediately. Similarly, the vanity of wishing to be young and beautiful is rhetorically used in this kind of reversal: Daniel, in his old age, looked like a young man by fasting.

The most interesting thing in the second verse is the idea that endurance or fortitude comes from a life of asceticism or self-denial: in his old age (when you’d expect him to be weak), Daniel was able to accomplish three seasons of fasting as if they were a day. And here we are whining when we need to wait until noon to eat.

The third verse has more reversals: Daniel’s hatred of gluttony caused him to be loved by angels. This discipline of the body somehow brings about a deeper union with the spiritual world – which makes sense since the mind is more able to focus on spiritual things when it’s not concerned with food and other bodily things. Daniel is called an “icon” at the end, that is, someone to look at and admire, but also imitate.

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